插曲二:領悟真正的佛法修持:觀察與引導心念

在開場念誦之後,我們通過穩固而平衡的坐姿開始了止禪的修習。大家接受引導去觀察心念的流動,可能會想到禪修前的活動,或被未來的事情所牽引。無需任何評判,我們可以通過簡單地觀察這種心念的流動來修習止禪。如果心被當前的感官輸入(如聲音、氣味、記憶、感受或其他)所吸引,我們只需覺察它。通過這種方式,與身體保持連結的同時,我們向內轉而觀察心的流動。

當心開始安定下來時,我們可以通過生起覺醒的意念來引導它的流動。我們與這一意圖相連,想著:「願此心的流轉指向佛果,指向覺醒,為了所有眾生,無一例外。」一起靜坐就是將這種意圖付諸實踐的一部分。

內觀修習:我們何時修行?

止禪的一項重要功能是為內觀創造空間,使我們能夠深入觀察心的流動,以及當我們執著於念頭時所產生的生活狀態。在禪修期間,我們開始思考這樣一個問題:在一天中的哪些時刻,我感到自己在修行佛法?是否有某些時刻,我感到自己走在無畏的菩薩之道上?

所有參與者都被邀請從修行的三個方面進行思考:我們如何看待它(觀察)、如何在情感上感知它(感受)、以及它如何與我們周圍的環境互動(生活)。我們通過自問是否有任何特別的體會來結束內觀修習,然後簡單地放下,輕鬆地坐著。

在簡短的討論後,我們繼續學習第十七世大寶法王鄔金欽列多傑在《慈悲之道》中關於修行的開示與建議。他將「修行」這一問題置於其關於第一頌——珍貴人身——教法的核心。

今日擁有修行的自由

無著賢菩薩在這一頌中指出的菩薩行第一步修行是聞、思、修。大寶法王強調,我們可以將聽聞視為修行的願望,將思維視為獲得定解的方法,將修持視為將聞思轉化為實際體驗的途徑。他特別強調了在我們擁有修行自由時立即實踐的重要性。

在今天課程開始之前,我們簡短地談到了野火、暴雪、地震等自然災害。我們懷著慈悲心,祈願所有受影響的人都能夠平安並獲得必要的支持。與此同時,教法提醒我們,沒有任何保障說我們當前的條件會一直對修行有利。今天看似穩定的狀況,明天可能就不再如此。因此,正如阿闍黎拉帕策林對這一頌的評論所提醒的那樣,我們需要在修行的機會顯現時立即抓住它

修行的真實標誌

法王強調,通過認識我們的自由並真誠地發願修行,我們才能理解什麼是真正的修行。為了說明這一點,他回憶了噶當派的一個故事。我們的課本《佛子行三十七頌》正是屬於這一傳承。在課程中,這個故事被詳細地重新講述,提出了關於什麼是佛法真正修行的問題。以下是故事的簡要概述:

有一個人決心追隨佛法之道,並投入於轉繞(轉神山聖湖佛塔等)、讀經和持誦等修行中。然而,每次他這樣做時,都會遇到一位噶當派大師(很可能是阿底峽尊者的主要弟子仲敦巴),這位大師一邊讚嘆他,一邊問:「如果你修行真正的佛法,豈不是更好?」

於是,這個人決定修習禪定。然而,他依然聽到相同的問題,感到迷茫:「如果這些都不算佛法修行,那什麼才是呢?」噶當派大師指出答案:「斷除你的執著,這才是佛法的修行。」

在對前行(Ngöndro)修行的開示中,第十七世大寶法王也提出了類似的建議。他分享說,他經常聽到人們談論前行修法的困難或是容易,也有人談到某些特殊的體驗。儘管這些都很有意義,但法王像噶當派大師一樣強調:「修行的真實標誌應是我們如何對治煩惱情緒。」

在課程中,通過反思這些例子,我們認識到,無論是轉繞、讀經、持誦等任何修行,都可以成為斷除執著的方式,更概括地說,也都可以用於對治我們的煩惱或心理困擾。當我們這樣做時,每一種修行都可以成為真正的佛法修行。此外,根據法王的開示,我們需要超越心與佛法的分離,將二者結合起來。例如,如果我們想生起菩提心,它只能在當下這一刻生起,而不是在其他時刻或別處。它必須在此刻此心中生起,因為菩提心只在這裡顯現。

讓禪修與睡眠更有意義:兩條建議

在對《佛子行三十七頌》的開示中,法王提到了一句藏語諺語,可以理解為「讓肉和骨結合起來」,意思是我們應該在日常生活的每一個方面與修行融為一體。在講授第八世大寶法王米覺多傑的生平時,他也強調了真正的佛法修行是修持並改變我們的心念。因為我們的心念是全天候與我們相伴的,所以修行也是全天候的。如果我們對自己的心不加注意,他教導說,就可能導致身、語、意的不善業。那麼,我們如何在一整天中修行呢?為此,法王提出了兩條實用建議:

  • 在正式冥想結束之前,為了防止修行像指尖彈動般迅速離我們而去,或者慢慢消失,我們可以對自己說:「在結束這次修習後,接下來的一整天,我會努力保留這種體驗和心態的滋味。」
  • 在入睡之前,我們可以反思自己一天的生活。今天做了什麼?哪些是善行,哪些不是?「當我們將善與不善區分開後,可以承諾明天我們將努力增加善行,減少不善行。」法王指出,如果我們以這樣的方式入睡,「我們的睡眠將不會是無用的或無意義的;它會轉化為一種正面的心態,從而增強善行的力量。」

帶著第十七世大寶法王的這兩條實用建議,我們結束了本次課程,並以迴向功德作為結束。在下次課程中,阿闍黎拉帕策林將從第八頌開始繼續對無著賢菩薩的經典進行開示。


Karma Rigpai Lhamo譯 Ella Peng校對

插曲:追隨第一世噶瑪巴的足跡

我們2025年國際新年的首次課程專門用於紀念第一世噶瑪巴杜松虔巴的涅槃周年。2025年1月3日,尊勝的第十七世噶瑪巴鄔金欽列多傑在Facebook上分享了一首優美的偈頌。儘管要完全傳達法王以藏文寫作的深刻和美感是非常困難,甚至幾乎是不可能的,但我們為課程準備了一份英文譯文,並在課上共同朗讀。

「三世所知之海,奔湧萬法清流,
匯聚於無所不知的智慧之器——
偉大的聖者,一念攝盡顯現與存在,
光輝的尊勝上師,今日我深情追憶您。」

——噶瑪巴 鄔金欽列多傑

安住於心,敞開於懷

由於阿闍黎拉帕策林的《佛子行三十七頌》開示將在1月19日繼續,我們本次課程以回顧此前已經學習的偈頌為起始,並結合經續中的補充教言以及第十七世大寶法王噶瑪巴第十世桑傑年巴仁波切的釋義。在討論這些內容之前,我們首先進行了日常的止禪修習。

提醒自己身體和心理姿勢的重要性,我們鼓勵在場的每個人都以舒適的姿勢端坐——既要穩固扎根,又要放鬆,不去執著於過去或未來,而是安住於當下。大家在輕鬆的狀態下,受邀敞開心扉,生起菩提心。我們留意心念的變化——當思緒紛飛或因困倦而失去正念時該如何應對——我們練習止禪,讓心安住。 正如阿闍黎拉帕策林常說的那樣,簡單地保持覺知。

《佛子行三十七頌》:一部菩提道次第經典

《佛子行三十七頌指南》一書的引言中,克里斯托弗·斯塔格(Christopher Stagg)提到了無著賢菩薩所著根本偈頌的格式,這部經典遵循了菩提道次第(lamrim),即修行的各個階段。這意味著它屬於噶當派的傳承體系,噶當派被認為最早由偉大上師阿底峽尊者(Atīśa,約公元982年–1054年)傳授。阿底峽尊者也撰寫了奠基性經典《菩提道燈論》(藏文:བྱང་ཆུབ་ལམ་གྱི་སྒྲོན་མ།,英文:Lamp for the Path to Enlightenment)。

無著賢菩薩是這一傳承中的後期註疏者。該傳承追溯到阿底峽尊者,通過偉大的噶當派大師們——哲嘎瓦、夏拉瓦、朗日塘巴、波圖和阿底峽的主要弟子仲敦巴。與阿底峽尊者一樣,無著賢菩薩的經典遵循了菩提道次第教義的一個關鍵方面:他根據三種眾生(或人類)能力的不同——較低、中等和卓越,逐步分類不同的修行法。在第8、9、10頌中,他指明了這三種能力,阿闍黎拉帕策林很可能將在後續講解中對此進行闡述。

似乎是一個頗為殊勝的巧合,使我們停下來思考第1至第7頌。到目前為止,我們所學的內容可以視為一系列初步的修行法門,具有一個共同的智慧目標:將心從迴轉向佛法。這一部分以關於皈依的頌句結束——包括外在和內在的皈依,正如阿闍黎拉帕策林在我們上次課程中所解釋的。

修心法:人人可修的菩提心要訣

無著賢菩薩也承襲了修心法(Lojong)的傳統。克里斯托弗·斯塔格解釋道,這一類經典「特別專注於相對菩提心和究竟菩提心的培養,並且在日常生活中,切實地與個人的處境直接互動。」

為了使這些教義對每個人都可行,包括那些沒有時間深入學習大量經典和註釋的人,這部經典以偈頌形式呈現,總共僅有四十三頌。我們可以在前七頌中看到這一特點,這些偈頌直接觸動我們的內心。在他的註釋中,阿闍黎拉帕策林通過經常將這些偈頌與我們自己的生活和當今世界相聯繫,進一步強調了這一點。以下是阿闍黎系列開示的總覽:

「生起菩提心」這一指示的含義

在第十頌指向大乘之道後,無著賢菩薩的經典餘下部分則呈現了適合具有第三種最高(人類)能力的修行法門。在這裡,培養菩提心被放在每一條教義的核心。雖然阿闍黎拉帕策林將在接下來的課程中進一步闡述這一點,但我們簡要探討了菩提心這一廣泛使用的術語的定義。

在偉大的噶舉派大師岡波巴《解脫莊嚴論一書中,肯·霍爾姆斯翻譯、圖丹金巴編輯的版本中,菩提心被定義為:

「覺醒的念頭」,一種為了所有眾生的利益而成就佛果,所發起的無私決心。

仔細審視這個定義,我們可以看到,它有兩個特點:一個是對象——佛果的完全覺醒;另一個是目的——他人福祉的實現。

此外,菩提心 通常分為兩部分,常譯為「相對菩提心」和「究竟菩提心」。 前者與無私的決心相關,而後者則是關於完全覺醒的心識空性的直接覺悟。

所謂相對菩提心,又可以分為兩種,岡波巴如是描述:

  • 願菩提心渴望獲得真實的覺醒念頭。
  • 行菩提心:在覺醒念頭上的實際修煉。

在我們修行的開始,通常會受邀「生起菩提心」。了解上述內容有助於我們理解這究竟意味著什麼,並意識到,如果我們真誠地希望成就覺醒念頭(願菩提心),這本身可能已經是一個偉大的成就。因此,阿闍黎拉帕策林常說的教導是具有啟發性的,並且有偉大的指導意義:「生起正念,想著『願此修行成為一切眾生成就覺悟的因緣』。」

修行使經文生動

在稍微深入了解了經典的背景以及貫穿所有頌句的菩提心主題後,我們再次審視了第二首開篇頌句:這部經典的目的。

在當代噶舉派大師桑傑年巴的註釋中(該註釋僅有藏文,在此專門為《大眾禪修》翻譯),特別強調了「利益與幸福的源泉」這一概念,並將其與「依賴於對他們修行的理解」聯繫在一起。這是什麼意思呢?首先,他提出了一個問題:「為何圓滿的佛陀是利益與幸福的源泉?」這關乎於一個事實——佛陀不僅降臨於世,更重要的是他教導了真實的法門,「沒有這個事實,我們就無法開始修行真正的法。」

因此,我們非常幸運,佛陀降臨到我們的世界並教導了法。然而,這還不夠。桑傑年巴仁波切帶著一絲玩笑指出,我們可以將許多佛陀的經典堆疊在一起,但如果我們從不學習和思考它們,更別提付諸實踐,那將完全毫無意義。

另一方面,如果我們深入修行一部經典,它即可以消除我們的煩惱並處理我們困惑的根源。「如果我們將佛法與自己分開,就像把一樣東西放在這裡,另一样放在那里,那將毫無益處。 」因此,無著賢菩薩指出了圓滿佛陀的修行法門,目的是讓我們能夠與之相應修行。

吾將燈具傳與你,然道需汝親自行

為了進一步支持上述解釋,桑傑年巴仁波切常常引用佛經。在今天的課程中,我們思考了佛經中的兩句話。第一句翻譯成英文如下:

「我已向你展示了解脫的方法。然而,解脫依賴於你自己。 」

桑傑年巴仁波切釋論道,這兩句包含了所有的佛法(指佛陀的教義)。它闡明了佛陀教導了我們應當捨棄什麼——不善業,以及應當修持什麼——善行。他還教導了如何獲得解脫,如何走過五道十地。然而,桑傑年巴仁波切幽默地釋論道:「佛陀不能只抛一塊石頭在空中,然後突然每個人都得到解脫。」他说,解脱依赖于我们自己。为此,我们需要修行。

佛經中的第二句是:

「你是你自己的保護者;你也是你自己的敵人。 」

這與阿闍黎拉帕策林在我們之前的課程中解釋的內容密切相關。我們可能會認為他人是我們的保護者或敵人。我們可能認為地獄等存在於某個地方,認為其他的力量會導致我們墮入黑暗和痛苦。然而,正如佛陀的這些話所指出的,並非如此。正如阿闍黎所說,「當我們非常憤怒時,地獄就在那裡。」在這種情形下,我們就是我們自己的敵人。

這也意味著,如果我們將學習、思考和禪修作為菩薩道的最初修行,並通過三學的修煉,那麼我們就能獲得解脫和成就佛果。從這個意義上來說,我們是我們自己的保護者。

在今天的課程結束時,我們總結了桑傑年巴仁波切的註疏,強調我們必須了解修行並親自付諸實踐,否則我們將無法實現真正的佛法。通過思考佛陀的直接教導,並將其與阿底峽的教義相聯繫,我們可以說,正如無著賢菩薩在我們所學的這部經典中所傳授的那樣,他們已經為我們點亮了燈,但我們需要自己走這條道路。
在提醒大家下次課程中我們將進行觀禪練習,並學習第十七世大寶法王噶瑪巴鄔金欽列多傑的註疏後,我們以迴向功德結束了今天的《大眾禪修》課程:願我們跟隨第一世噶瑪巴的足跡,所有眾生都能成就全知的佛果。



Karma Rigpai Lhamo 譯 Ella Peng 校對

A Fortunate and Blessed 43rd Parinirvāṇa Anniversary

This year (2024) marked the 43rd parinirvāṇa anniversary of His Holiness the 16th Gyalwang Karmapa, Rangjung Rigpe Dorje. Preceding our annual pujas and prayers on November 5th, the day of His Holiness’ passing, we hosted our first extensive 16th Karmapa Guru Yoga Teaching Retreat onsite in Taiwan and online from November 1 to 3. We felt humbled and honored by the hundreds of people who joined us from around the world, and especially for His Holiness the 17th Karmapa to give a special teaching during this retreat. Below is an impression of the teachings and practices and how to make guru yoga a lifelong remembrance of the inspiring life and enlightened presence of His Holiness the 16th Karmapa. 

QUICKLINKS

Day 1: Guru Yoga and lung of the Rainfall of Nectar
Day 2: Devotion and special teaching by His Holiness the 17th Karmapa
Day 3: Genuine Practice
November 5: 43rd Parinirvāṇa Anniversary
Words of Gratitude
Photo Gallery
Next year: 44th parinirvāṇa anniversary

Day 1: Guru Yoga and lung of the Rainfall of Nectar

Dilyak Drupon Rinpoche opened our 16th Karmapa’s Guru Yoga Teaching Retreat by brief explanations about the meaning and practice of His Holiness the 16th Karmapa’s Guru Yoga called “Rainfall of Nectar” and his personal connection with this practice. He noted that this was one of the very first Dharma teachings he received as a small child from His Holiness. 

Later, the sixteenth Karmapa, Rangjung Rigpe Dorje, instructed Rinpoche to offer reading transmissions or lungs of this Guru Yoga “Rainfall of Nectar” as one of his responsibilities. After receiving it himself from His Eminence the 12th Gyaltsab Rinpoche, he supplicated Gyaltsab Rinpoche to explain how to do this practice and compose a commentary, which he did. Dilyak Drupon Rinpoche’s teachings of the first evening of our Guru Yoga Teachings were based on this. 

One of the aspects Rinpoche pointed out is how the guru is equal to the Buddhas in terms of excellent qualities, yet excels the Buddha in terms of kindness. He is someone who can directly guide someone to move away from negative qualities and cultivate positive qualities in terms of body, speech, and mind. 

Sharing about His Holiness the 16th Karmapa’s qualities and activities, Rinpoche mentioned that His Holiness was able to liberate the mindstream of others with his enlightened speech. Dilyak Drupon Rinpoche shared various stories to illustrate this. He also pointed out how the great love and compassion for animals were evident from His Holiness’ actions. 

In his teachings, explanation of the practice, and reading transmission/lung of the 16th Karmapa’s “Rainfall of Nectar” Guru Yoga practice, Dilyak Drupon Rinpoche also shared how he doesn’t have the prajna of hearing, experience of meditation, or the power of giving blessings himself, but through offering these during this Guru Yoga Teaching Retreat that the compassion and blessings of His Holiness the 16th Karmapa would be transferred to all present. Along these lines, we concluded this evening with the following prayer: “May everyone attain the state of the enlightened body, speech, and mind of the guru.” 

Day 2: Devotion and special teaching by His Holiness the 17th Karmapa

On the second day of His Holiness the 16th Karmapa’s Guru Yoga Teaching Retreat, we started practicing HH16K’s “Rainfall of Nectar” under the guidance of Dilyak Drupon Rinpoche.

Later in the morning, Dzogchen Ponlop Rinpoche gave his first teaching during this retreat. He shared that “we are very fortunate to have this opportunity to be together and remember such an enlightened master [the sixteenth Karmapa], and having this opportunity to connect with the heart of the Karmapa-lineage through the heart of the guru.” He taught that practicing is the key emphasis of this lineage and, therefore, this lineage is called the practice lineage. He also shared how His Holiness the 16th Karmapa, in countless ways, was the very embodiment of this lineage, which he passed on to others, and how his presence showed the meaning of being a genuine guru, the Buddha in person. 

In the afternoon, following another Guru Yoga Practice Session, Acharya Jampa offered more instructions about how we find a guru and, once we do, that our practice is not only something we do on the cushion. We have to put it into action in everyday life and, like the great masters, benefit all sentient beings. By doing so, we can be the enlightened activity of the Karmapa. This is, Acharya Jampa-la said, what His Holiness the 17th Karmapa, Ogyen Trinley Dorje, always encourages us to be. 

In the evening, His Holiness the 17th Karmapa kindly offered a special teaching. He pointed out that the main point of guru yoga is devotion. Since having devotion towards someone you have never seen or met is not that easy, His Holiness said it would be good to hear stories about the sixteenth Karmapa from those who were familiar with him. This way we can know his activities and qualities. So, His Holiness the 17th Karmapa passed on some of the stories as told by people close to the sixteenth Karmapa, and his personal feelings, which concluded our second day. 

Day 3: Genuine Practice

Both Dilyak Drupon Rinpoche and Dzogchen Ponlop Rinpoche expressed how fortunate and blessed they felt by receiving teachings and hear stories about the sixteenth Gyalwang Karmapa, Rangjung Rigpe Dorje, from His Holiness the 17th Gyalwang Karmapa, Ogyen Trinley Dorje. What else was there to say on this third day of this year’s Guru Yoga Teaching Retreat to commemorate His Holiness the 16th Karmapa’s Parinirvāṇa Anniversary? 

Yet, alongside His Holiness the 16th Karmapa’s Guru Yoga “Rainfall of Nectar”, songs and other practices, both Dilyak Drupon Rinpoche and Dzogchen Ponlop Rinpoche kindly shared some of their own experiences and offered further instructions on how to practice dharma and deepen our inner experience in general, and how to rely on a genuine guru with a heart of devotion in particular. 

Dilyak Drupon Rinpoche pointed out how the experience of illness can deepen our experience and understanding of the teachings, like the nine ways of the genuine ones, and putting them into practice. He also kindly offered some time for questions. 

Dzogchen Ponlop Rinpoche taught about the five things we need to know regarding guru yoga practice – based on the oral lineage of Patrul Rinpoche and his disciples. He emphasized that “the method of relying on the guru is devotion, not protocol.” It is a matter of the heart, not our heads. Through our hearts, we can see the excellent qualities of the guru, have the realization of wisdom arise in our mind-stream, and do everything we can to benefit sentient beings. 

This concluded our 16th Karmapa’s Guru Yoga Teaching Retreat this year. 

November 5: 43rd Parinirvāṇa Anniversary

In commemorating the 43rd anniversary of the 16th Gyalwang Karmapa’s parinirvāṇa, we held our annual pujas and prayers on November 5th. 

This year, after our Guru Yoga Teaching Retreat last weekend, we recited the supplication to the Dagpo Kagyü, practiced His Holiness the 16th Karmapa’s Guru Yoga, sang songs, did Mahakala practice, made offerings and dedications at Nalandabodhi Taichung’s dharma center, Namkha Ösal – presided by Dilyak Drupon Rinpoche and Dzogchen Ponlop Rinpoche. 

Towards the end, Dilyak Drupon Rinpoche shared a little bit about the history behind Karmapa Center 16. One thing he pointed out, is that the place of the passing of a great master, in this case His Holiness the 16th Karmapa, is traditionally considered a sacred area, full of blessings. Therefore, building his Holiness’s Parinirvāṇa Stūpa and the entire Stūpa Project is a way to honor the great dharma king, Rangjung Rigpe Dorje, and also offer a place for pilgrimage, study, and practice of the dharma in general, the Kagyü in particular, and especially the lineage of the Karmapas. 

Under the guidance of our resident teacher, Acharya Lhakpa Tshering, kindly joined by Lama Tashi Gawa and many dharma friends onsite and online, our annual parinirvāṇa pujas and guru yoga practices were also held (in Tibetan) at Karmapa Center 16 itself. A beautiful mandala was created with a special statue of His Holiness the Sixteenth Karmapa for today’s practice and Acharya expressed his gratitude to everyone for helping make this possible. 

With these practices, we fully concluded this year’s 43rd Parinirvāṇa Anniversary of His Holiness the 16th Gyalwang Karmapa, Rangjung Rigpe Dorje. 

Words of Gratitude

Dilyak Drupon Rinpoche noted at the conclusion of our Guru Yoga Teaching Retreat and completion of our pujas on Tuesday, November 5th, that we veel very fortunate that we were able to have this year’s extensive commemoration onsite in Taiwan and online, with teachings on HH16K’s Guru Yoga from His Holiness the 17th Karmapa, Ogyen Trinley Dorje, and Dzogchen Ponlop Rinpoche. 

All of this was only possible thanks to everyone at Karmapa Center 16 in the United States, members of KC16’s team in Taiwan, all benefactors and sponsors, and all volunteers. While many of them have not met His Holiness the Sixteenth Karmapa personally, everyone has helped so greatly in appreciation of His Holiness’ kindness and enlightened activities.

Being able to gather and practice together onsite and online, with the presence of the sacred relics of His Holiness the 16th Karmapa, is something we are deeply grateful for. 

In the words of Dilyak Drupon Rinpoche: “I want to thank His Holiness the 17th Karmapa for his great compassion, giving us the lung (reading transmission) of His Holiness the 16th Karmapa’s Guru Yoga, and teaching us about Rangjung Rigpe Dorje’s life and enlightened qualities. I want to thank DPR for his teachings on Guru Yoga and personal advice. Finally, I want to thank all coming from far and wide for this year’s significant anniversary of the Sixteenth Karmapa. Thank you.” 

We feel extremely grateful and blessed for the precious words this year by His Holiness the 17th Karmapa, Ogyen Trinley Dorje, and wish for His Holiness to live long and continue to benefit all sentient beings.

All our activities to remember and honor the compassion and enlightened activities of the 16th Karmapa, putting the teachings of the Dharma and the lineage of the Karmapas into action for the benefit of everyone in this world as much as we can. 

Karmapa Khyenno!

Next year: 44th parinirvāṇa anniversary

Together with our annual pujas and prayers on November 5th, 2025, we will commemorate His Holiness the 16th Gyalwang Karmapa, Rangjung Rigpe Dorje, with another guru yoga weekend retreat from October 31st till November 2nd, onsite in Hong Kong and online. Please save the date and join us again to make guru yoga a lifelong remembrance of the inspiring life and enlightened presence of His Holiness the 16th Karmapa. 

Karmapa Khyenno!