插曲:追隨第一世噶瑪巴的足跡

我們2025年國際新年的首次課程專門用於紀念第一世噶瑪巴杜松虔巴的涅槃周年。2025年1月3日,尊勝的第十七世噶瑪巴鄔金欽列多傑在Facebook上分享了一首優美的偈頌。儘管要完全傳達法王以藏文寫作的深刻和美感是非常困難,甚至幾乎是不可能的,但我們為課程準備了一份英文譯文,並在課上共同朗讀。

「三世所知之海,奔湧萬法清流,
匯聚於無所不知的智慧之器——
偉大的聖者,一念攝盡顯現與存在,
光輝的尊勝上師,今日我深情追憶您。」

——噶瑪巴 鄔金欽列多傑

安住於心,敞開於懷

由於阿闍黎拉帕策林的《佛子行三十七頌》開示將在1月19日繼續,我們本次課程以回顧此前已經學習的偈頌為起始,並結合經續中的補充教言以及第十七世大寶法王噶瑪巴第十世桑傑年巴仁波切的釋義。在討論這些內容之前,我們首先進行了日常的止禪修習。

提醒自己身體和心理姿勢的重要性,我們鼓勵在場的每個人都以舒適的姿勢端坐——既要穩固扎根,又要放鬆,不去執著於過去或未來,而是安住於當下。大家在輕鬆的狀態下,受邀敞開心扉,生起菩提心。我們留意心念的變化——當思緒紛飛或因困倦而失去正念時該如何應對——我們練習止禪,讓心安住。 正如阿闍黎拉帕策林常說的那樣,簡單地保持覺知。

《佛子行三十七頌》:一部菩提道次第經典

《佛子行三十七頌指南》一書的引言中,克里斯托弗·斯塔格(Christopher Stagg)提到了無著賢菩薩所著根本偈頌的格式,這部經典遵循了菩提道次第(lamrim),即修行的各個階段。這意味著它屬於噶當派的傳承體系,噶當派被認為最早由偉大上師阿底峽尊者(Atīśa,約公元982年–1054年)傳授。阿底峽尊者也撰寫了奠基性經典《菩提道燈論》(藏文:བྱང་ཆུབ་ལམ་གྱི་སྒྲོན་མ།,英文:Lamp for the Path to Enlightenment)。

無著賢菩薩是這一傳承中的後期註疏者。該傳承追溯到阿底峽尊者,通過偉大的噶當派大師們——哲嘎瓦、夏拉瓦、朗日塘巴、波圖和阿底峽的主要弟子仲敦巴。與阿底峽尊者一樣,無著賢菩薩的經典遵循了菩提道次第教義的一個關鍵方面:他根據三種眾生(或人類)能力的不同——較低、中等和卓越,逐步分類不同的修行法。在第8、9、10頌中,他指明了這三種能力,阿闍黎拉帕策林很可能將在後續講解中對此進行闡述。

似乎是一個頗為殊勝的巧合,使我們停下來思考第1至第7頌。到目前為止,我們所學的內容可以視為一系列初步的修行法門,具有一個共同的智慧目標:將心從迴轉向佛法。這一部分以關於皈依的頌句結束——包括外在和內在的皈依,正如阿闍黎拉帕策林在我們上次課程中所解釋的。

修心法:人人可修的菩提心要訣

無著賢菩薩也承襲了修心法(Lojong)的傳統。克里斯托弗·斯塔格解釋道,這一類經典「特別專注於相對菩提心和究竟菩提心的培養,並且在日常生活中,切實地與個人的處境直接互動。」

為了使這些教義對每個人都可行,包括那些沒有時間深入學習大量經典和註釋的人,這部經典以偈頌形式呈現,總共僅有四十三頌。我們可以在前七頌中看到這一特點,這些偈頌直接觸動我們的內心。在他的註釋中,阿闍黎拉帕策林通過經常將這些偈頌與我們自己的生活和當今世界相聯繫,進一步強調了這一點。以下是阿闍黎系列開示的總覽:

「生起菩提心」這一指示的含義

在第十頌指向大乘之道後,無著賢菩薩的經典餘下部分則呈現了適合具有第三種最高(人類)能力的修行法門。在這裡,培養菩提心被放在每一條教義的核心。雖然阿闍黎拉帕策林將在接下來的課程中進一步闡述這一點,但我們簡要探討了菩提心這一廣泛使用的術語的定義。

在偉大的噶舉派大師岡波巴《解脫莊嚴論一書中,肯·霍爾姆斯翻譯、圖丹金巴編輯的版本中,菩提心被定義為:

「覺醒的念頭」,一種為了所有眾生的利益而成就佛果,所發起的無私決心。

仔細審視這個定義,我們可以看到,它有兩個特點:一個是對象——佛果的完全覺醒;另一個是目的——他人福祉的實現。

此外,菩提心 通常分為兩部分,常譯為「相對菩提心」和「究竟菩提心」。 前者與無私的決心相關,而後者則是關於完全覺醒的心識空性的直接覺悟。

所謂相對菩提心,又可以分為兩種,岡波巴如是描述:

  • 願菩提心渴望獲得真實的覺醒念頭。
  • 行菩提心:在覺醒念頭上的實際修煉。

在我們修行的開始,通常會受邀「生起菩提心」。了解上述內容有助於我們理解這究竟意味著什麼,並意識到,如果我們真誠地希望成就覺醒念頭(願菩提心),這本身可能已經是一個偉大的成就。因此,阿闍黎拉帕策林常說的教導是具有啟發性的,並且有偉大的指導意義:「生起正念,想著『願此修行成為一切眾生成就覺悟的因緣』。」

修行使經文生動

在稍微深入了解了經典的背景以及貫穿所有頌句的菩提心主題後,我們再次審視了第二首開篇頌句:這部經典的目的。

在當代噶舉派大師桑傑年巴的註釋中(該註釋僅有藏文,在此專門為《大眾禪修》翻譯),特別強調了「利益與幸福的源泉」這一概念,並將其與「依賴於對他們修行的理解」聯繫在一起。這是什麼意思呢?首先,他提出了一個問題:「為何圓滿的佛陀是利益與幸福的源泉?」這關乎於一個事實——佛陀不僅降臨於世,更重要的是他教導了真實的法門,「沒有這個事實,我們就無法開始修行真正的法。」

因此,我們非常幸運,佛陀降臨到我們的世界並教導了法。然而,這還不夠。桑傑年巴仁波切帶著一絲玩笑指出,我們可以將許多佛陀的經典堆疊在一起,但如果我們從不學習和思考它們,更別提付諸實踐,那將完全毫無意義。

另一方面,如果我們深入修行一部經典,它即可以消除我們的煩惱並處理我們困惑的根源。「如果我們將佛法與自己分開,就像把一樣東西放在這裡,另一样放在那里,那將毫無益處。 」因此,無著賢菩薩指出了圓滿佛陀的修行法門,目的是讓我們能夠與之相應修行。

吾將燈具傳與你,然道需汝親自行

為了進一步支持上述解釋,桑傑年巴仁波切常常引用佛經。在今天的課程中,我們思考了佛經中的兩句話。第一句翻譯成英文如下:

「我已向你展示了解脫的方法。然而,解脫依賴於你自己。 」

桑傑年巴仁波切釋論道,這兩句包含了所有的佛法(指佛陀的教義)。它闡明了佛陀教導了我們應當捨棄什麼——不善業,以及應當修持什麼——善行。他還教導了如何獲得解脫,如何走過五道十地。然而,桑傑年巴仁波切幽默地釋論道:「佛陀不能只抛一塊石頭在空中,然後突然每個人都得到解脫。」他说,解脱依赖于我们自己。为此,我们需要修行。

佛經中的第二句是:

「你是你自己的保護者;你也是你自己的敵人。 」

這與阿闍黎拉帕策林在我們之前的課程中解釋的內容密切相關。我們可能會認為他人是我們的保護者或敵人。我們可能認為地獄等存在於某個地方,認為其他的力量會導致我們墮入黑暗和痛苦。然而,正如佛陀的這些話所指出的,並非如此。正如阿闍黎所說,「當我們非常憤怒時,地獄就在那裡。」在這種情形下,我們就是我們自己的敵人。

這也意味著,如果我們將學習、思考和禪修作為菩薩道的最初修行,並通過三學的修煉,那麼我們就能獲得解脫和成就佛果。從這個意義上來說,我們是我們自己的保護者。

在今天的課程結束時,我們總結了桑傑年巴仁波切的註疏,強調我們必須了解修行並親自付諸實踐,否則我們將無法實現真正的佛法。通過思考佛陀的直接教導,並將其與阿底峽的教義相聯繫,我們可以說,正如無著賢菩薩在我們所學的這部經典中所傳授的那樣,他們已經為我們點亮了燈,但我們需要自己走這條道路。
在提醒大家下次課程中我們將進行觀禪練習,並學習第十七世大寶法王噶瑪巴鄔金欽列多傑的註疏後,我們以迴向功德結束了今天的《大眾禪修》課程:願我們跟隨第一世噶瑪巴的足跡,所有眾生都能成就全知的佛果。



Karma Rigpai Lhamo 譯 Ella Peng 校對

Heartfelt Wishes for a Blessed 2025 from KC16

Wishing you a joyful holiday season and a blessed New Year. May kindness and compassion guide our hearts, bringing well-being and care for everyone. 

Sometime at the beginning of 2025, we aspire to publish a summary of Acharya’s commentary on our website. After a break for one week, you are also welcome to join us again for Meditation for All: The Thirty-Seven Practices of a Bodhisattva, starting on Sunday, January 5.

As Acharya Lhakpa expressed at the end of last Sunday’s Meditation for All session, may you all have happy holidays and a happy New Year!

Karmapa Khyenno! 

From your friends at Karmapa Center 16

On the passing into parinirvāṇa of His Eminence Chöje Ayang Rinpoche

It is with heartfelt sorrow that we received the news of the passing into parinirvāṇa of the great Kagyü master, His Eminence Chöje Ayang Rinpoche. His absence will be deeply felt by many within our community and beyond.

In this time of mourning, our resident Lamas at Karmapa Center 16 are offering butter lamps and prayers to support everyone affected by this loss. We invite all to join us in honoring Rinpoche’s memory and legacy.

In heartfelt support, may the Dharma guide us.

Karmapa Center 16

A Fortunate and Blessed 43rd Parinirvāṇa Anniversary

This year (2024) marked the 43rd parinirvāṇa anniversary of His Holiness the 16th Gyalwang Karmapa, Rangjung Rigpe Dorje. Preceding our annual pujas and prayers on November 5th, the day of His Holiness’ passing, we hosted our first extensive 16th Karmapa Guru Yoga Teaching Retreat onsite in Taiwan and online from November 1 to 3. We felt humbled and honored by the hundreds of people who joined us from around the world, and especially for His Holiness the 17th Karmapa to give a special teaching during this retreat. Below is an impression of the teachings and practices and how to make guru yoga a lifelong remembrance of the inspiring life and enlightened presence of His Holiness the 16th Karmapa. 

QUICKLINKS

Day 1: Guru Yoga and lung of the Rainfall of Nectar
Day 2: Devotion and special teaching by His Holiness the 17th Karmapa
Day 3: Genuine Practice
November 5: 43rd Parinirvāṇa Anniversary
Words of Gratitude
Photo Gallery
Next year: 44th parinirvāṇa anniversary

Day 1: Guru Yoga and lung of the Rainfall of Nectar

Dilyak Drupon Rinpoche opened our 16th Karmapa’s Guru Yoga Teaching Retreat by brief explanations about the meaning and practice of His Holiness the 16th Karmapa’s Guru Yoga called “Rainfall of Nectar” and his personal connection with this practice. He noted that this was one of the very first Dharma teachings he received as a small child from His Holiness. 

Later, the sixteenth Karmapa, Rangjung Rigpe Dorje, instructed Rinpoche to offer reading transmissions or lungs of this Guru Yoga “Rainfall of Nectar” as one of his responsibilities. After receiving it himself from His Eminence the 12th Gyaltsab Rinpoche, he supplicated Gyaltsab Rinpoche to explain how to do this practice and compose a commentary, which he did. Dilyak Drupon Rinpoche’s teachings of the first evening of our Guru Yoga Teachings were based on this. 

One of the aspects Rinpoche pointed out is how the guru is equal to the Buddhas in terms of excellent qualities, yet excels the Buddha in terms of kindness. He is someone who can directly guide someone to move away from negative qualities and cultivate positive qualities in terms of body, speech, and mind. 

Sharing about His Holiness the 16th Karmapa’s qualities and activities, Rinpoche mentioned that His Holiness was able to liberate the mindstream of others with his enlightened speech. Dilyak Drupon Rinpoche shared various stories to illustrate this. He also pointed out how the great love and compassion for animals were evident from His Holiness’ actions. 

In his teachings, explanation of the practice, and reading transmission/lung of the 16th Karmapa’s “Rainfall of Nectar” Guru Yoga practice, Dilyak Drupon Rinpoche also shared how he doesn’t have the prajna of hearing, experience of meditation, or the power of giving blessings himself, but through offering these during this Guru Yoga Teaching Retreat that the compassion and blessings of His Holiness the 16th Karmapa would be transferred to all present. Along these lines, we concluded this evening with the following prayer: “May everyone attain the state of the enlightened body, speech, and mind of the guru.” 

Day 2: Devotion and special teaching by His Holiness the 17th Karmapa

On the second day of His Holiness the 16th Karmapa’s Guru Yoga Teaching Retreat, we started practicing HH16K’s “Rainfall of Nectar” under the guidance of Dilyak Drupon Rinpoche.

Later in the morning, Dzogchen Ponlop Rinpoche gave his first teaching during this retreat. He shared that “we are very fortunate to have this opportunity to be together and remember such an enlightened master [the sixteenth Karmapa], and having this opportunity to connect with the heart of the Karmapa-lineage through the heart of the guru.” He taught that practicing is the key emphasis of this lineage and, therefore, this lineage is called the practice lineage. He also shared how His Holiness the 16th Karmapa, in countless ways, was the very embodiment of this lineage, which he passed on to others, and how his presence showed the meaning of being a genuine guru, the Buddha in person. 

In the afternoon, following another Guru Yoga Practice Session, Acharya Jampa offered more instructions about how we find a guru and, once we do, that our practice is not only something we do on the cushion. We have to put it into action in everyday life and, like the great masters, benefit all sentient beings. By doing so, we can be the enlightened activity of the Karmapa. This is, Acharya Jampa-la said, what His Holiness the 17th Karmapa, Ogyen Trinley Dorje, always encourages us to be. 

In the evening, His Holiness the 17th Karmapa kindly offered a special teaching. He pointed out that the main point of guru yoga is devotion. Since having devotion towards someone you have never seen or met is not that easy, His Holiness said it would be good to hear stories about the sixteenth Karmapa from those who were familiar with him. This way we can know his activities and qualities. So, His Holiness the 17th Karmapa passed on some of the stories as told by people close to the sixteenth Karmapa, and his personal feelings, which concluded our second day. 

Day 3: Genuine Practice

Both Dilyak Drupon Rinpoche and Dzogchen Ponlop Rinpoche expressed how fortunate and blessed they felt by receiving teachings and hear stories about the sixteenth Gyalwang Karmapa, Rangjung Rigpe Dorje, from His Holiness the 17th Gyalwang Karmapa, Ogyen Trinley Dorje. What else was there to say on this third day of this year’s Guru Yoga Teaching Retreat to commemorate His Holiness the 16th Karmapa’s Parinirvāṇa Anniversary? 

Yet, alongside His Holiness the 16th Karmapa’s Guru Yoga “Rainfall of Nectar”, songs and other practices, both Dilyak Drupon Rinpoche and Dzogchen Ponlop Rinpoche kindly shared some of their own experiences and offered further instructions on how to practice dharma and deepen our inner experience in general, and how to rely on a genuine guru with a heart of devotion in particular. 

Dilyak Drupon Rinpoche pointed out how the experience of illness can deepen our experience and understanding of the teachings, like the nine ways of the genuine ones, and putting them into practice. He also kindly offered some time for questions. 

Dzogchen Ponlop Rinpoche taught about the five things we need to know regarding guru yoga practice – based on the oral lineage of Patrul Rinpoche and his disciples. He emphasized that “the method of relying on the guru is devotion, not protocol.” It is a matter of the heart, not our heads. Through our hearts, we can see the excellent qualities of the guru, have the realization of wisdom arise in our mind-stream, and do everything we can to benefit sentient beings. 

This concluded our 16th Karmapa’s Guru Yoga Teaching Retreat this year. 

November 5: 43rd Parinirvāṇa Anniversary

In commemorating the 43rd anniversary of the 16th Gyalwang Karmapa’s parinirvāṇa, we held our annual pujas and prayers on November 5th. 

This year, after our Guru Yoga Teaching Retreat last weekend, we recited the supplication to the Dagpo Kagyü, practiced His Holiness the 16th Karmapa’s Guru Yoga, sang songs, did Mahakala practice, made offerings and dedications at Nalandabodhi Taichung’s dharma center, Namkha Ösal – presided by Dilyak Drupon Rinpoche and Dzogchen Ponlop Rinpoche. 

Towards the end, Dilyak Drupon Rinpoche shared a little bit about the history behind Karmapa Center 16. One thing he pointed out, is that the place of the passing of a great master, in this case His Holiness the 16th Karmapa, is traditionally considered a sacred area, full of blessings. Therefore, building his Holiness’s Parinirvāṇa Stūpa and the entire Stūpa Project is a way to honor the great dharma king, Rangjung Rigpe Dorje, and also offer a place for pilgrimage, study, and practice of the dharma in general, the Kagyü in particular, and especially the lineage of the Karmapas. 

Under the guidance of our resident teacher, Acharya Lhakpa Tshering, kindly joined by Lama Tashi Gawa and many dharma friends onsite and online, our annual parinirvāṇa pujas and guru yoga practices were also held (in Tibetan) at Karmapa Center 16 itself. A beautiful mandala was created with a special statue of His Holiness the Sixteenth Karmapa for today’s practice and Acharya expressed his gratitude to everyone for helping make this possible. 

With these practices, we fully concluded this year’s 43rd Parinirvāṇa Anniversary of His Holiness the 16th Gyalwang Karmapa, Rangjung Rigpe Dorje. 

Words of Gratitude

Dilyak Drupon Rinpoche noted at the conclusion of our Guru Yoga Teaching Retreat and completion of our pujas on Tuesday, November 5th, that we veel very fortunate that we were able to have this year’s extensive commemoration onsite in Taiwan and online, with teachings on HH16K’s Guru Yoga from His Holiness the 17th Karmapa, Ogyen Trinley Dorje, and Dzogchen Ponlop Rinpoche. 

All of this was only possible thanks to everyone at Karmapa Center 16 in the United States, members of KC16’s team in Taiwan, all benefactors and sponsors, and all volunteers. While many of them have not met His Holiness the Sixteenth Karmapa personally, everyone has helped so greatly in appreciation of His Holiness’ kindness and enlightened activities.

Being able to gather and practice together onsite and online, with the presence of the sacred relics of His Holiness the 16th Karmapa, is something we are deeply grateful for. 

In the words of Dilyak Drupon Rinpoche: “I want to thank His Holiness the 17th Karmapa for his great compassion, giving us the lung (reading transmission) of His Holiness the 16th Karmapa’s Guru Yoga, and teaching us about Rangjung Rigpe Dorje’s life and enlightened qualities. I want to thank DPR for his teachings on Guru Yoga and personal advice. Finally, I want to thank all coming from far and wide for this year’s significant anniversary of the Sixteenth Karmapa. Thank you.” 

We feel extremely grateful and blessed for the precious words this year by His Holiness the 17th Karmapa, Ogyen Trinley Dorje, and wish for His Holiness to live long and continue to benefit all sentient beings.

All our activities to remember and honor the compassion and enlightened activities of the 16th Karmapa, putting the teachings of the Dharma and the lineage of the Karmapas into action for the benefit of everyone in this world as much as we can. 

Karmapa Khyenno!

Next year: 44th parinirvāṇa anniversary

Together with our annual pujas and prayers on November 5th, 2025, we will commemorate His Holiness the 16th Gyalwang Karmapa, Rangjung Rigpe Dorje, with another guru yoga weekend retreat from October 31st till November 2nd, onsite in Hong Kong and online. Please save the date and join us again to make guru yoga a lifelong remembrance of the inspiring life and enlightened presence of His Holiness the 16th Karmapa. 

Karmapa Khyenno!

An Aspiration for the World at KC16 during Nalandabodhi’s ninth 2024 Tārā Drupchen

Offering prayers, making aspirations, and many supplications to Tārā, KC16 joined Nalandabodhi’s ninth Annual Tārā Drupchen from our shrine room together with friends onsite and online from all around the world. 

Tārā is not only one of the most popular deities in the Buddhist world and part of the Vajrayana tradition. Tārā was also one of the main practices of His Holiness the 16th Karmapa, Ranjung Rigpe Dorje, and is taught to be a very powerful practice, with vast blessings, and immeasurable kindness.

We would like to express our gratitude to Dzogchen Ponlop Rinpoche and Nalandabodhi for organizing this Tārā Drupchen, and a special thanks to our dear resident teacher, Acharya Lhakpa Tshering for his presence, practice, and guidance at KC16. 

We concluded this year by chanting the Aspiration for the World, composed by His Holiness the 17th Karmapa, Ogyen Trinley Dorje.

In the spirit of this song, which is like a poem or doha, may we transform the world into a pure realm, a world that is equal for all, loving, warm, and where all creatures can experience peace, joy, and freedom. And, as the final words of this poem read, “filled with the many sweet scents of freedom. May we fulfill our countless and boundless wishes.”

Oṃ Tāre Tuttāre Ture Svāhā

Karmapa Khyenno! 

Ullambana Festival Puja 2024

We feel extremely fortunate to announce there will be a Ullambana Festival Puja this year with our precious Dilyak Drupon Rinpoche on August 16 and 17 (Chicago Time).

The origins of this festival can be found in the Ullambana Sutra and is traditionally celebrated throughout the centuries in Asia during the 7th month of the lunar calendar. It relates to the story of Buddha’s disciple Maudgalyāyana wanting to repay his mother’s kindness. Therefore, this month focus on generosity to accumulate merit in general and the dedication of our practice for the benefit of our parents and ancestors.

Please find the schedule of teachings and practices below, how you can join us online, and make auspicious offerings during this special puja.

Schedule

Starts Live at 8PM (Chicago Time, CT)
DAY 1 (August 16) – Oral teachings & Essential teachings; Namchö, The Sky Dharma Maha Sukhavati Sadhana
(Tibetan/Chinese)

DAY 2 (August 17) – Namchö, The Sky Dharma Maha Sukhavati Sadhana (Tibetan/Chinese), Tsok Offering

How to join?

Please join us online using the following link:
https://zoom.us/j/91651714117 ID: 916 5171 4117

https://www.facebook.com/kc16taiwan/live or Zoom, and follow our Facebook for the latest updates.

You can also join live or watch the recordings on YouTube: https://www.youtube.com/@KC16

If you encounter any trouble or have any questions, please email info@karmapacenter16.org.

How to make an auspicious offering?

On the occasion of this special Ullambana Festival Puja, you can make auspicious offerings. Find below the various options for donations and fill in the form to donate.

Learn more here about the auspicious offering options.
  • Sage Millennium Buddha Offering. Supporting the Relic Hall – For 1,550 USD, you can permanently sponsor a Buddha statue in the Nirvana Holy Land Relic Hall
    • (All donations will be used for the construction of the Relic Hall; installment payments are available; donation receipts can be issued for tax deduction).
  • Tsatsa Offering. Supporting the Relic Hall – For 2,062 USD, you can connect with a Tsa Tsa stupa prayer shrine.
    • Deceased – Option 1. Friends and relatives can place the most meaningful items of the deceased, such as clothes, jewelry, photos, rosaries, etc., in the Nirvana Holy Land. The sangha lamas will make a Tsa Tsa clay stupa and enshrine it together with the memorial items of the deceased as a source of blessings.
    • Deceased – Option 2. Regardless of how long the deceased has passed away, a portion of their ashes can be handed over to the Nirvana Holy Land, where the lamas will make a Tsa Tsa clay stupa to be permanently enshrined in the Nirvana Holy Land.
    • Pre-Reservation. It is also possible to pre-reserve a Tsa Tsa clay stupa shrine during one’s lifetime.
    • (All donations will be used for the construction of the Relic Hall; installment payments are available; the Karmapa 16th Center is a 501(c)(3) non-profit organization in the United States; donations to the Karmapa 16th Center are tax-deductible according to U.S. law; the names of donors will be permanently kept in the Relic Hall of His Holiness and will be blessed and prayed for eternally).

Ullambana Festival Pujas (2024)

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Please be part of this year’s Ullambana Festival pujas and make an auspicious offering!



Offerings

Total Offerings: $0.00USD

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Total Offerings: $0.00USD

The Parinirvāṇa of Khenchen Tsültrim Gyamtso Rinpoche

Karmapa Center 16 offers its heartfelt condolences to all the nunneries, students, and all who are mourning the passing into parinirvāṇa of Khenpo Tsültrim Gyamtso Rinpoche on June 22, 2024. 

I remember the great kindness of Khenpo Rinpoche for teaching us the buddhadharma in general, and in particular, instructing us in the Kagyü tradition. Practicing in accordance with Rinpoche’s wishes and instructions, I offer my prayers and devotion – may all of them be accomplished. 

On behalf of Karmapa Center 16,

Dilyak Drupon Rinpoche 

Offerings and Prayers on the occasion of His Holiness the 17th Karmapa’s birthday

On the occasion of His Holiness the 17th Karmapa, Ogyen Trinley Dorje’s birthday, resident monastics and lay visitors made special offerings and prayers at Karmapa Center 16, presided over by our dear Dilyak Drupon Rinpoche.

ཀརྨ་པ་གསུམ་པ་རང་བྱུང་རྡོ་རྗེའི་གསུངས་འཛམ་གླིང་སྤྱི་བསང་དང་། ཀརྨ་པ་ཨོ་རྒྱན་ཕྲིན་ལས་རྡོ་རྗེའི་གསུངས་གསེར་ལྡན་རྔ་སྒྲའི་བསང་མཆོད། The universal smoke offering for the world as taught by the great third Karmapa, Rangjung Dorje, and the purifying offerings with fire and the sound of the drum, as taught by the precious 17th Karmapa, Ogyen Trinley Dorje.

Karmapa Khyenno!

The passing of Honorable Karma Dhondup, father of His Holiness the 17th Karmapa

His Holiness the 17th Gyalwang Karmapa’s father, Honorable Karma Dhondup, passed away on Buddha Purnima Day, the 15th day of the Vesak month (May 23, 2024).

According to the Tibetan calendar, Buddha Purnima is called “Düchen Sumdzom,” meeting three special occasions: the day when Buddha Sakyamuni was born, attained enlightenment and passed away into parinivana.

The resident lamas and members of Karmapa Center 16 in Wadsworth, Illinois, will be holding daily prayers and butter lamp offerings through the 49th day

Meditation for All – Every Sunday, Online and Onsite

Since October of last year, our resident teacher, Acharya Lhakpa Tshering, has offered guided meditation and short dharma teachings every Sunday at Karmapa Center 16, and friends in the area have been able to join us onsite.

As everyone is welcome, and no prior experience is needed, Acharya calls the Sunday sessions Meditation for All

We are delighted to announce that beginning January 14, 2024, Acharya’s teaching and the opportunity to practice together, will be offered online, so that Meditation for All will, indeed, be available to all! 

Please join us onsite or online! 

For online access, please register here for the Zoom link. The sessions begin at 10 am and finish at 11:30 am Central Standard Time. Please be sure to log onto Zoom a few minutes before we start. Below, you can find a few other guidelines that will help all of us practice together in the most beneficial way possible.

KC16’s resident teacher – Acharya Lhakpa Tshering. Photo Credit: Gloria Sherab Drolma

We aspire to follow in the footsteps of His Holiness the 16th Gyalwang Karmapa by offering Meditation for All to everyone and practicing together as he once expressed: 

“I will always exert myself in dharmic recitation, proclamations, and readings. In mind, I will not flutter back and forth like a young bird on a branch. Not getting absorbed in discursive thoughts of good and bad, I will meditate, cultivating forbearance and relying on my own perceptions, not those of others. I will reflect on how best to benefit the teachings and beings.” 


Karmapa Khyenno!