37 Practices: Teaching Summaries

If we would realize, Acharya Lhakpa explained, that objects seemingly “out there” or things appearing inside our mind are like rainbows and dreams, then attachment and aversion would no longer get hold of us, and we would neither cling to our happiness nor feel lost when we are facing pain and hardship.

在講解無著賢菩薩的《佛子行三十七頌》第十八和十九頌時，Karmapa Center 16的常住導師指出了發心的重要意義，以及正念與內省兩種關鍵品質。

We need to learn to take aggression and attachment onto the path and turn seemingly unfavorable circumstances into something beneficial, for the benefit of all beings, Acharya Lhakpa explained.

為何我們每次大眾禪修課程都以禪修作為開場？在我們的日常開場祈請以及止禪練習後，阿闍黎拉帕策林對於禪修提出了一些閱讀全文 “以愛與感恩作為回應：大眾禪修 之《佛子行三十七頌》開示 第十三期”

我們如何能夠將貶低或批評納入修行之道？尤其是在二十一世紀，阿闍黎拉帕策林解釋道，我們需要學習在做出反應之前先退後一步，放慢腳步。